HISTORY                                      

Black History and St Peter’s

 

The first settlers to Bermuda arrived in 1612.   Within four years, this became the first English colony to import indentured black people.   By 1698 almost a third of the 1,124 inhabitants of the Parish of St George were black, many having been brought from Africa as slaves to be servants.   As the slaves and their descendants became Christians, they were entitled to Christian burial in the church graveyard.   The western extension to the original graveyard, probably added in the latter half of the 1600s, was set apart for the burial of blacks, free or enslaved.

 

The historic churchyard, with its separate section for blacks - indeed one of the last graveyards for blacks still remaining in Bermuda - is a vivid reminder of the reality of racial segregation in Bermuda, including in the churches. Not only were slaves and free blacks buried there in the 17th and 18th centuries, blacks continued to be buried in this separate section right up to the closing of the graveyard in 1854  i.e. twenty years after the Emancipation of all slaves.

The first settlers to Bermuda arrived in 1612.   Within four years, this became the first English colony to import indentured black people.   By 1698 almost a third of the 1,124 inhabitants of the Parish of St George were black, many having been brought from Africa as slaves to be servants.   As the slaves and their descendants became Christians, they were entitled to Christian burial in the church graveyard.   The western extension to the original graveyard, probably added in the latter half of the 1600s, was set apart for the burial of blacks, free or enslaved.

 

The historic churchyard, with its separate section for blacks - indeed one of the last graveyards for blacks still remaining in Bermuda - is a vivid reminder of the reality of racial segregation in Bermuda, including in the churches. Not only were slaves and free blacks buried there in the 17th and 18th centuries, blacks continued to be buried in this separate section right up to the closing of the graveyard in 1854  i.e. twenty years after the Emancipation of all slaves.